The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.This introduction to the Florentine Codex contains the original prologues to each volume written by Bernadino de Sahagun, which detail his intentions and personal experiences in compiling the Codex. *FREE* shipping on qualifying offers. A whole chapter of the cultural history of early Colonial Mexico is unfolding before us. The Florentine Codex is a primary source used by historians to help interpret the Conquest of the Americas. Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. The Florentine Codex is the most impressive manuscript produced in the early modern Atlantic world. Most impressive is the Florentine Codex, titled Historia general de las cosas de Nueva España (General History of the Things of New Spain), prepared during approximately the last half of the 16th century by Franciscan friar Bernardino de Sahagún and his Aztec students. Why is it so important? Cover image: This plaque commemorates the collaboration between Bernardino de Sahagún and the indigenous scribes who together wrote the 12-volume Florentine Codex, the largest single source on ancestral native culture in Central Mexico. Description. He received his master’s and doctorate degrees from the Universidad Nacional Autónomo de México and taught at the University of Utah from 1939-1978, where he became a Distinguished Professor of Anthropology. Compiled by Friar Bernardino de Sahagún and a group of Nahuatl, [mesoamerica native Indians including Aztec Indians], scholars between 1575 and 1577. The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century. Its 2,400 pages in 12 books,… One can’t help but wonder what old Bernardino might have thought of his books being put on this thing called the internet 500 years after he wrote them! If you're behind a web filter, please make sure that the domains *.kastatic.org and *.kasandbox.org are unblocked. Charles E. Dibble (1909-2002) was an anthropologist, linguist, and scholar specializing in Mesoamerican cultures. Questions - Document B (1) Who wrote Bernardino de Sahagun’s General History of the Things of New Spain, also known as the Florentine Codex, is a monumental work dealing with the history of the Native American Aztec people of Mexico. After a translation mistake, it was given the name "Historia general de las cosas de Nueva España". Nahuatl is the language of the Aztecs, and it is still spoken today by millions of people in Mexico. The Florentine Codex, or the Historia general de las cosas de nueva España (General History of the Things of New Spain), is a unique manuscript from the earliest years of Spanish dominance in the New World. Florentine Codex: Introduction and Indices: Introductory Book (Florentine Codex: General History of the Things of New Spain) [de Sahagun, Bernardino, Anderson, Arthur J. O., Dibble, Charles E.] on Amazon.com. Created by a collaborative project between Fray Bernardino de Sahagún, a Franciscan friar, and the indigenous Nahua, the name of the Aztec people, the Codextells of Nahua history, religious beliefs, and culture in their own l… Informed by Maya and other Indian peoples to the east of the capital of the great Aztec empire lying in the Central Mexican highlands, the Spaniards reached the coast of Veracruz on April 21, 1519. He was a curator of history and director of publications at the Museum of New Mexico in Santa Fe and taught at a number of institutions, including San Diego State University, from which he retired. On the occasion of the European Heritage Days (29-30 September 2007), the Biblioteca Medicea Laurenziana celebrates one of the most famous 16th-century codices in its collections, MS Med. Who wrote it and for what purpose? The plaque hangs in what was formerly the Colegio de la Santa Cruz de Tlatelolco, and is today the patio of the Secretariado de Relaciones … 218–20, containing the final version of the Historia general de las cosas de Nueva España (“General History of the Things of New Spain”) by Bernardino de Sahagún (1499-1590) and commonly … extraordinary encyclopedic project titled General History of the Things of New Spain, known as the Florentine Codex (1575–1577). The complete series of volumes is a landmark of scholarly achievement.”—The New Mexican, “This publication of Sahagún makes available to scholars and their students alike the original Nahuatl text for comparison with the more easily accessible Spanish text, which is in many places merely an abridgment or précis of the original. A digitized version of the codexhas been made available in its entirety by the World Digital Library. According to The Florentine Codex, who did Moctezuma think that Cortés was? Palat. Florentine Codex is a set of 12 books created under the supervision of Franciscan friar Bernardino de Sahagún between approximately 1540 and 1576. Now housed in the Biblioteca Medicea Laurenziana in Florence and bound in three lavishly illustrated volumes, the codex is a remarkable product of cultural exchange in the early Americas. Florentine Codex. During his first years in New Spain, Sahagún prepared for the creation of t… He received his MA from Claremont College and his PhD in anthropology from the University of Southern California. Anderson and Charles Dibble, an important contribution to the scholarship on Mesoamerican ethno-history. The accomplishments of the joint translators, Dibble and Anderson, will surely rank among the greatest achievements of American ethnohistorical scholarship.”—Natural History, The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112. Both wrote their accounts decades after the meeting of Cortés and Moctezuma. Tell us a little bit about the Florentine Codex. Florentine Codex << Florentine Codex, Book Vol. This version of the Códice Florentine is based on the version of the codex held in Florence as well as on the summary of the original codex, Primeros memorials, held in the Bibliioteca de Palacio, Madrid. Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library's collections since at least 1791) is the most authoritative statement we have of the Aztecs' lifeways and traditions-a rich and intimate yet panoramic view of a doomed people. In this edited Text the language of the Aztecs, Nahuatl, is located on the right side, and the Spanish translation of the left side of the manuscript. It consists of 12 volumes prepared by Franciscan Friar Bernardino de Sahagún (1499 -1590), or under his supervision between 1540 and 1585. The original source materials were records of conversations and interviews… You'll notice that the Florentine Codex at this link isn't something you can really read, unless of course you know both Spanish and Nahuatl. Hispaniola’s early colonial art, an introduction, Prints and Printmakers in Colonial New Spain, Classical Architecture in Viceregal Mexico, Mission churches as theaters of conversion in New Spain, Murals from New Spain, San Agustín de Acolman, Atrial Cross, convento San Agustín de Acolman, mid-16th century, The Convento of San Nicolás de Tolentino, Actopan, Hidalgo, Bernardino de Sahagún and collaborators, Florentine Codex, Remembering the Toxcatl Massacre: The Beginning of the End of Aztec Supremacy, Engravings in Diego de Valadés’s Rhetorica Christiana, Mission Church, San Esteban del Rey, Acoma Pueblo, What does the music of heaven sound like?— St Cecilia in New Spain, Biombo with the Conquest of Mexico and View of Mexico City, Screen with the Siege of Belgrade and Hunting Scene (Brooklyn Biombo), The Virgin of the Macana and the Pueblo Revolution of 1680, Jerónimo de Balbás, Altar of the Kings (Altar de los Reyes), Cabrera, Portrait of Sor Juana Inés de la Cruz, Casta paintings: constructing identity in Spanish colonial America, Spaniard and Indian Produce a Mestizo, attributed to Juan Rodriguez, Crowned Nun Portrait of Sor María de Guadalupe, Christ Crucified, a Hispano-Philippine ivory, Saintly violence? 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